Wednesday, December 22, 2010

Immorality in Islamic teaching

Immoralities in Mohammedan teachings:

Advocating deception:
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security.” (AL-E-IMRAN/3, 28)
Ibnu Kathir explains: “(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them.'' Al-Bukhari said that Al-Hasan said, "The Tuqyah [i.e. deceptive outward behavior] is allowed until the Day of Resurrection.''[1]

Sexual privileges for Mohammad
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large);” (AL-AHZAB /33, 50)

Spreading hatred between family members & humans:
O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.(AL-TAWBA/9, 23)

O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.” (AL-MAEDA/5, 51)

Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.” (AL-E-IMRAN/3, 28)

No captives until you slaughter
It is not for any prophet to have captives until he hath made slaughter in the land.” (AL-ANFAL/8, 67)

Narrated by Abi Huraira: “If he sits amidst her four parts then fatigues her, he must wash.”[2]
Imam Al-Nawawi’s commentary on this hadith explains that some considered the “four parts” as a reference to the hands & feet of the woman, but also applies it to bestiality, insisting that in this case, the human must wash! (We shall refrain from translating the commentary because of the foul language; those who speak Arabic can read it in the same aforementioned reference.)

Sahih Bukhari, Volume 4, Book 52, Number 73: Narrated 'Abdullah bin Abi Aufa: Allah's Apostle said, "Know that Paradise is under the shades of swords."[3]

Adult breastfeeding
(The Arabs considered breastfeeding to cause blood relations. Thus, when faced with the question of protecting women from the danger of adultery with men, Mohammad’s solution was: breastfeed them.)
Sahih Muslim, Book 008, Number 3425: 'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said: Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.[4]

Ibid. Number 3428: Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah's Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so? Sahla daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon him) said: Suckle him. She (Sahla bint Suhail) said: He has a [b]eard. But he (again) said: Suckle him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa. She said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of Abu Hadhaifa.

Allowing killing women & children
Sahih Bukhari, Volume 4, Book 52, Number 256: Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."[5]

For each Muslim who dies, God throws a Jew or a Christian into Hell:
Sahih Muslim, Book 037, Number 6666: Abu Burda reported on the authority of his father that Allah's Apostle (may peace be upon him) said: No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire…[6]

Unbelievers are the worse vile animals
Surely the vilest of animals in Allah's sight are those who disbelieve” (AL-ANFAL/8, 55)

God places the sins of Muslims on Jews & Christians:
Sahih Muslim, Book 037, Number 6665: Abu Musa' reported that Allah's Messenger (may peace be upon him) said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.[7]

Sahih Muslim, Book 037, Number 6668: Abu Burda reported Allah's Messenger (may peace be upon him) as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and He would place in their stead the Jews and the Christians...[8]

Satan urinates in one’s ears:
Sahih Bukhari, Volume 4, Book 54, Number 492: Narrated 'Abdullah: It was mentioned before the Prophet that there was a man who slept the night till morning (after sunrise). The Prophet said, "He is a man in whose ears (or ear) Satan had urinated."[9]

Yawning is from Satan:
Sahih Bukhari, Volume 4, Book 54, Number 509: Narrated Abu Huraira: The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."[10]

Satan stays in the upper nose:
Sahih Bukhari, Volume 4, Book 54, Number 516: Narrated Abu Huraira: The Prophet said, "If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all the night."[11]

When people are called for prayer Satan comes farting:
Volume 4, Book 54, Number 505: Narrated Abu Huraira: The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, [literally: farting] When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four Rakat: so if one forgets whether he has prayed three or four Rak'a-t, he should perform two prostrations of Sahu (i.e. forgetfulness)."[12]

Satan places 3 knots at the back of our heads while asleep:
Sahih Bukhari, Volume 4, Book 54, Number 491: Narrated Abu Huraira: Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. "[13]

The Sun rises between the two sides of Satan’s head:
Sahih Bukhari, Volume 4, Book 54, Number 494: Narrated Ibn Umar: Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don't perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan)."[14]

When crows cock, they’ve seen an angel; when donkeys bray, they’ve seen a demon:
Volume 4, Book 54, Number 522: Narrated Abu Huraira: The Prophet said, "When you hear the crowing of cocks, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan."[15]

Forcing people to be Muslims or pay obligatory taxes while humiliated, or die

So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them; surely Allah is Forgiving, Merciful” (AL-TAWBA/9, 5)

“Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” (AL-TAWBA/9, 29)

Sahih Muslim, Book 019, Number 4294: It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them.[16]

Sahih Al-Bukhari, Volume 4, Book 52, Number 260: Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.'"[17]

Sahih Bukhari, Volume 4, Book 53, Number 392: Narrated Abu Huraira: While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."[18]

So it’s either become Muslims or I will drive you away from you homes and take over your land!


Inferior to their husbands
Men are in charge of women, because Allah hath made the one of them to excel the other…” (AN-NISA/4, 34)

The man has the right to beat the woman:
So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, [first] admonish them and [next] banish them to beds apart, and [lastly] beat them. Then if they obey you, seek not a way against them.” (ibid.)

Mohammad condones the beating of a wife
Sahih Bukhari, Volume 7, Book 72, Number 715: Narrated 'Ikrima: Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When 'AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow."[19]

Instead of defending the beaten wife or changing the verse instructing men to beat their wives, Mohammad actually defends the man!

Mohammad beats the wife he married when she was 9yrs old (he died when she was 18)
Book 004, Number 2127: Muhammad b. Qais said (to the people): Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain…”[20]

Men have advantage over women
Men have a degree (of advantage) over them.” (AL-BAQARA/2, 228)

The woman gets half of the male’s inheritance share
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females” (AN-NISA/4, 11)

A man’s testimony equals the testimony of two women, and a woman’s testimony alone is not admissible
“…and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.” (AL-BAQARA/2, 282)

For example, if a woman gets raped, she cannot accuse her rapist until she can produce at least two male witnesses, (the second of which can be replaced by two women) (!), and this is nonsensical, since rape is not done in public.

Women captured in wars can be raped even if married
Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess…Also (prohibited are) women already married, except those whom your right hands possess.” (AN-NISA/4, 3, 24)

Mohammad and his fellow warriors used to rape women after raids, sometimes even in the very day they murder their husbands and relatives.

The woman is a crooked rib
Sahih Bukhari, Volume 7, Book 62, Number 113: Narrated Abu Huraira: Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."[21] [We consider this  translation more faithful: “If you wish to derive pleasure from her, you derive it while she remains a crooked rib.”]

Women are the most harmful affliction to men:
Sahih Bukhari, Volume 7, Book 62, Number 33: Narrated Usama bin Zaid: The Prophet said, "After me I have not left any affliction more harmful to men than women."[22]

The majority of the damned are women; women are most deficient in intelligence and religion
Sahih Al-Bukhari, Volume 2, Book 24, Number 541: Narrated Abu Said Al-Khudri: On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla [i.e. place of prayer]. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you…”[23]

A woman cannot pray not fast during her menstruation:
Sahih Bukhari, Volume 1, Book 6, Number 301: Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."[24]

Women are evil omen:
Sahih Bukhari, Volume 7, Book 62, Number 30: Narrated Abdullah bin 'Umar: Allah's Apostle said, "Evil omen is in the women, the house and the horse.'[25]

For more on the status of women in Islam, please read

Immoralities in Mohammad’s life:
Ibnu Hisham records that Mohammad killed (most probably by beheading) 600 or 700 person from the people of Qurayzah (also Quraida) , & records that some say 800 or 900.[26]

Sunan Abu-Dawood, Book 38, Number 4390: Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions [of Mohammad]) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.[27]

War Crimes
Sahih Muslim, Book 019, Number 4366: It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.[28]

Sahih Muslim, Book 019, Number 4292: Ibn 'Aun reported: I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before m". ing them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.[29]

Invoking evil upon others
Sahih Bukhari, Volume 4, Book 52, Number 69: Narrated Anas bin Malik: For thirty days Allah's Apostle invoked Allah to curse those who had killed the companions of Bir-Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle. There was reveled about those who were killed at Bir-Mauna a Quranic Verse we used to recite, but it was cancelled later on. The Verse was: "Inform our people that we have met our Lord. He is pleased with us and He has made us pleased"[30]
Sahih Bukhari, Volume 5, Book 59, Number 415: Narrated Anas: Allah's Apostle said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes. [31]

Cursing (abusing):
Perish the hands of the Abu-Lahab! Perish he!” (AL-MASADD/111, 1) Al-Jalayayn explains: “Perish, ruined be, the hands of Abū Lahab, in other words, all of him - the use of 'hands' here to denote [all of] him is figurative, and is because most actions are performed by them; the statement is an invocation - and perish he!, may he be ruined!”[32]

When the people of Quraida (who were Jews) cursed him after he besieged their city, he replied “O brothers of monkeys and pigs… do you curse me?”[33]

Sahih Muslim, Book 032, Number 6285: A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said: Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.[34]
So Mohammad here cursed other Muslims, and made “a condition” with his Lord, asking him to turn his curses and maledictions upon Muslims into sources of purity and reward, which is an explicit admitting that he cursed other Muslims in other occasions as well. Let us compare that with his own words:

Musnad Ahmad, 20284: “… If someone consoles himself by something from the age of Jahiliyya (i.e. before Mohammad), tell him ‘bite the [we refrain from mentioning the word] of your father’”[35]

Sahih Bukhari, Volume 9, Book 88, Number 197: Narrated 'Abdullah: The Prophet, said, "Abusing [i.e. cursing] a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)."[36]
Thus, Mohammad is, by his own standards, a “faseq,” evildoer, and inciter to evildoing.

Demanding a tax in exchange for speaking with him:
O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation” (AL-MUJADILA/58, 12)
(When everybody stopped consulting him except Ali Bin Abi Talib, he abrogated this verse by ibid. v. 13, cf. Ibnu Kathir’s exegesis )

Homosexual acts with infants:
Mohammad “named him [i.e. his cousin who was a newborn infant, the son of Abou Talib] ‘Ali’ and fed him for days from his blessed saliva by sucking his tongue. And [Ali’s mother] ‘Fatima’ … reported: When I gave him [i.e. Ali] birth he [i.e. Mohammad] called him ‘Ali’ and spat in his mouth then he fed him with his tongue and he [the child] kept sucking his [Mohammad’s] tongue until he slept, and the next day we demanded a woman to breastfeed him, but he would not accept anyone’s breast, so we called upon Mohammad to come to him, so he fed him his tongue and he slept.”[37]

Homosexual signs:
Sahih Bukhari, Volume 1, Book 8, Number 360: Narrated Jabir bin 'Abdullah: While Allah's Apostle was carrying stones (along) with the people of Mecca for (the building of) the Ka'ba wearing an Izar (waist-sheet cover), his uncle Al-'Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.[38]

Sunan At-Tirmathy, Narrated by Aisha: Zaid Bin Haritha came from Al Madina and the Apostle of Allah was in my house, so he came to him and knocked on the door. The Apostle of Allah arose to meet him naked, dragging his dress behind him… and he hugged him and kissed him.”[39]

Sunan Abu-Dawud, Book 41, Number 5205: Narrated Usayd ibn Hudayr,: AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (peace_be_upon_him) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (peace_be_upon_him) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Apostle of Allah![40]

Mohammad also had an eyeliner, and applied eyeliners, each night three times around each the right eye, and twice around the left eye.[41] He encouraged his followers to use eyeliners as well.[42]

Political assassination:

Double-Murder of a wife and her unborn child: Sunan Abu-Dawud, Book 38, Number 4348: “Narrated Abdullah Ibn Abbas:  A blind man had a slave-mother who used to abuse the Prophet (peace_be_upon_him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace_be_upon_him) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace_be_upon_him) was informed about it.  He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.  He sat before the Prophet (peace_be_upon_him) and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet (peace_be_upon_him) said: Oh be witness, no retaliation is payable for her blood.”[43]

The “prophet of mercy” condones the murder of a wife and his unborn child only because the man claimed she insulted him! This gives any person the right to kill everybody else by claiming that they insulted Mohammad!

Sahih Al-Bukhari, Volume 7, Book 62, Number 64: Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).[44]

Sahih Muslim Book 008, Number 3311: 'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.[45]

Sahih Al-Bukhari, Volume 8, Book 73, Number 151: Narrated 'Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)[46]
Needless to say, to have relations with a “little girl” that plays with dolls, takes them with her, and has “not yet reached the age of puberty,” is called pedophilia. In fact, even attraction to little children is called pedophilia.

Sahih Bukhari, Volume 4, Book 52, Number 47: Narrated Anas bin Malik: Allah's Apostle used to visit Um Haran bint Milhan, who would offer him reals. Um-Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Um Haran asked, "What causes you to smile, O Allah's Apostle?" He said. "Some of my followers who (in a dream) were presented before me as fighters in Allah's Cause (on board a ship) amidst this sea cause me to smile; they were as kings on the thrones (or like kings on the thrones)." (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Um-Haram said, "O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Um Haram asked, "What makes you smile, O Allah's Apostle?" He replied, "Some of my followers were presented to me as fighters in Allah's Cause," repeating the same dream. Um-Haram said, "O Allah's Apostle! Invoke Allah that He makes me one of them." He said, "You are amongst the first ones." It happened that she sailed on the sea during the Caliphate of Mu'awlya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.[47]

Apart from the fact that the “Apostle of Allah” was so dirty that he had lice, he was overly intimate with the wives of other people. Ironically, such intimate dealing with women is banned in Islamic countries, which is an implicit admittance that Mohammad was immoral.

Earns his living from war booty
Sahih Bukhari, Volume 4, Book 53, Number 351: Narrated Jabir bin Abdullah: Allah's Apostle said, "Booty has been made legal for me."[48]

Sahih Bukhari & Musnad Ahmad: Narrated Ibn 'Umar that the Prophet said, "My livelihood is under the shade of my spear [i.e. from the war spoils], and he who disobeys my orders will be humiliated and pay the Jizya [obligatory tax]."[49]

Sleeping with the dead?

[Mohammad is talking about Fatima’s burial, the mother of his cousin Ali]: “I dressed her up in my shirt so that she will be dressed in the clothes of Heaven, and slept with her in her grave to decrease the ‘pressure of the grave.’”[50]

The Hanbali school of Islamic jurisprudence (considered to be the most conservative) does not give any punishment for having relations with the dead.[51]

Desecration & vandalism of graves:
Sahih Bukhari, Volume 3, Book 30, Number 92: Narrated Anas:
The Prophet came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet ordered the graves of the pagans to be dug out and the land to be levelled, and the date-palm trees to be cut down.[52]

Despising the blind:
He [Mohammad] frowned and turned away, because there came to him the blind man… [So Allah reprimands Mohammad:] But as to him who came to thee striving earnestly, and he fears, from him will you divert yourself. By no means (should it be so)! For it is indeed a Message of instruction… (ABASA/80, 1-2, 8-11)

Despising the poor and favoring the rich to increase number of followers:
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.” (AL-ANAAM/6, 52)
Al-Jalalayn explains: And do not drive away those who call upon their Lord at morning and evening desiring, through their worship, His countenance, exalted be He, and not [desiring] any of the transient things of this world - and these are the poor. The idolaters had reviled them and demanded that he [the Prophet] expel them, so that they could sit with him. The Prophet (s) wanted [to do] this, because of his desire that they become Muslims.[53]

Mohammad urinates and does not wash
Sunan Abu-Dawud, Book 1, Number 0042: Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah. (ibid. 0042)

Sexual obsession
Sahih Bukhari, Volume 1, Book 5, Number 268: Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)."[54]

Mohammad allows a camel to enter a mosque
A man upon a camel entered, he then made the camel sit in the Mosque, tied it, and asked: ‘Which one of you is Mohammad?’ and the Apostle of Allah was sitting at the back of them, so we said to him: ‘He’s that white person sitting there.’ The man called him ‘Son of Abdul Muttalib’, and Mohammad replied, the man told him “Mohammad I ask you etc.” and he continued the conversation” [55]

[35] (arabic) Also in Sunan Annisa’i al Kubra part 5, n. 8864.
[37] As-Sira Al-Halabiyya, part 1, p. 432 ; also in Musnad Ahmad, Musnad Ash-shamiyyin,
[50] Kanz Al-Ummal Fi Sunan Al-Aqwal, letter “F”, ; also reported in Al Muujam Al-Awsat by Tabarany, and Maarifat as-Sahaba for Abou Naaim Al Asbahany.

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