Unusual theophoric names:

 The Hebrew Bible has several theophoric names. Names like Michael, Mi-ka-el (Who is like God?) which reference God are theophoric. Some of the names the Old Testament has are very unusual. Most of the names appear in the times of the Jewish kings.

One of the oddest is Ahijah.

Ahijah (Ahiyah) אֲחִיָּה means "brother of the LORD" or "my brother is Yah," which was the name of a lesser known prophet. This is odd considering this is before the incarnation when relatives of Christ were called "brother of the Lord."

A few instances where Ahijah appears:

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah [אֲחִיָּה] the Shilonite found him in the way; and he had clad himself with a new garment; and they two [were] alone in the field--1st Kings 11:29 

וַיְהִי בָּעֵת הַהִיא, וְיָרָבְעָם יָצָא מִירוּשָׁלִָם; וַיִּמְצָא אֹתוֹ אֲחִיָּה הַשִּׁילֹנִי הַנָּבִיא בַּדֶּרֶךְ, וְהוּא מִתְכַּסֶּה בְּשַׂלְמָה חֲדָשָׁה, וּשְׁנֵיהֶם לְבַדָּם, בַּשָּׂדֶה.-- First Kings 11:29

His family is mentioned, also with interesting names:

And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.--1 Samuel 14:3 

וַאֲחִיָּה בֶן-אֲחִטוּב אֲחִי אִיכָבוֹד בֶּן-פִּינְחָס בֶּן-עֵלִי כֹּהֵן יְהוָה, בְּשִׁלוֹ--נֹשֵׂא אֵפוֹד; וְהָעָם לֹא יָדַע, כִּי הָלַךְ יוֹנָתָן. -- 1Samuel 14:3

The last verse is a bit absurd to read, when translating the names as:

And Yah's-my-brother, son of My-Brother-Is-Good(ness), brother of.... 

Sometimes Ahijah is spelled with a vav at the end--Ahiyahu:

And the LORD said unto Ahijahu [אֲחִיָּהוּ], Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he [is] sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself [to be] another [woman].--1 Kings 14:5 

וַיהוָה אָמַר אֶל-אֲחִיָּהוּ, הִנֵּה אֵשֶׁת יָרָבְעָם בָּאָה לִדְרֹשׁ דָּבָר מֵעִמְּךָ אֶל-בְּנָהּ כִּי-חֹלֶה הוּא--כָּזֹה וְכָזֶה, תְּדַבֵּר אֵלֶיהָ; וִיהִי כְבֹאָהּ, וְהִיא מִתְנַכֵּרָה.

Another possible variant of the name is Ahi אֲחִי (brother of):

Ahi (אֲחִי) the son of Abdiel, the son of Guni, chief of the house of their fathers.--1 Chronicles 5:15 

 אֲחִי בֶּן-עַבְדִּיאֵל בֶּן-גּוּנִי, רֹאשׁ לְבֵית אֲבוֹתָם. --1st Chronicles 5:15

In addition to this name, the time of the kings of Israel, there seems to be plenty of names with "brother" in it:

and Ahishar [אֲחִישָׁר] was over the household--1 Kings 4:6

Baana the son of Ahilud[אֲחִילוּד], in Taanach and Megiddo--1 Kings 4:12

Ahinadab [אֲחִינָדָב] the son of Iddo, in Mahanaim; Ahimaaz, in Naphtali; he also took Basemath the daughter of Solomon to wife--1 Kings 4:14-15

The book 'Dictionary of Deities, and Demons in the Bible' under the entry Brother states:

"In Hebrew theophoric personal names known from the Bible and from inscriptions (Zadok 1988:178-187), the most common elements, apart from 'el, 'god', and variants of yhwh are 'ab, 'father' (more than 30), 'ah , 'brother' (more than 25), and amm-, 'paternal uncle/kinsman' (more than 12). Note names such as Ahijah, 'Yah(u) is My (divine) Brother' (8 men. one woman?: STAMM 1980:111), Ahinadab 'My (divine) Brother is Generous' (one man), and Ahisamach, 'My (divine) Brother Has Helped' (one man), as well as Ahinoam, 'My (divine?) Brother is Gracious' (one man [Samarian ostraca], two women; STAMM 1980:133). Probably substitute names, such as Ahitub, 'My Brother is Goodness' (two men), also occur (STAMM 1939:279, 295; 1980:67, 69). In societies that rely heavily on the extended patriarchal family, as illustrated especially in the Books of Genesis and Ruth in the case of Israel, a brother or an uncle is commonly a primary authority figure, one whose protection is essential....As such the epithet 'brother' can be used of a deity, even if only in the popular or family piety reflected in personal names (ALBERTZ 1978). --'Dictionary of Deities, and Demons in the Bible' Entry for Brother, page 179

Bithiah בִּתְיָה

The daughter of a Pharoah is named "Bityah" which can be interpreted "Daughter of Yah":

And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these [are] the sons of Bithiah the daughter of Pharaoh, which Mered took.--1 Chronicles 4:18

וְאִשְׁתּוֹ הַיְהֻדִיָּה, יָלְדָה אֶת-יֶרֶד אֲבִי גְדוֹר וְאֶת-חֶבֶר אֲבִי שׂוֹכוֹ, וְאֶת-יְקוּתִיאֵל, אֲבִי זָנוֹחַ; וְאֵלֶּה, בְּנֵי בִּתְיָה בַת-פַּרְעֹה, אֲשֶׁר לָקַח, מָרֶד.

Bealiah בעליה

The name Bealiah בעליה resembles בעל ba'al which means either "husband", "lord", or the pagan god Ba'al.

Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Hariphite--1 Chronicles 12:6

אֶלְעוּזַי וִירִימוֹת וּבְעַלְיָה וּשְׁמַרְיָהוּ, וּשְׁפַטְיָהוּ החריפי --First Chronicles 12:6

Some have interpreted this as "Baal is Yah", whereas others seeing it less sacrilegious to interpret it as "Yah is master."

Benaiah בְּנָיָה 

"Son of Yah"

Benaiah [בְּנָיָה]the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.--1 Chronicles 11:22

בְּנָיָה בֶן-יְהוֹיָדָע בֶּן-אִישׁ-חַיִל רַב-פְּעָלִים, מִן-קַבְצְאֵל; הוּא הִכָּה, אֵת שְׁנֵי אֲרִיאֵל מוֹאָב, וְהוּא יָרַד וְהִכָּה אֶת-הָאֲרִי בְּתוֹךְ הַבּוֹר, בְּיוֹם הַשָּׁלֶג.-First Chronicles 11:22

 

Names of Genesis 14v1

Just as my article on the explanation of the names in Genesis 14:2 were, this is purely my own conjecture, some of it agrees with dictionaries and lexicons, others might not. It is likely the names of Genesis 14:1 are Hebracizations of real historical names of people and places, whereas Genesis 14:2 uses pseudonyms.

Genesis 14:1 states the names of the kings and their cities as:

And it came to pass in the days of Amraphel [אַמְרָפֶל ] king of Shinar [שִׁנְעָר], Arioch [אַרְיוֹךְ] king of Ellasar [אֶלָּסָר], Chedorlaomer [כְּדָרְלָעֹמֶר ] king of Elam [עֵילָם], and Tidal [וְתִדְעָל] king of Goiim [גּוֹיִם], --Genesis 14:1 

וַיְהִי, בִּימֵי אַמְרָפֶל מֶלֶךְ-שִׁנְעָר, אַרְיוֹךְ, מֶלֶךְ אֶלָּסָר; כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם, וְתִדְעָל מֶלֶךְ גּוֹיִם

Amraphel אַמְרָפֶל 

The first king mentioned is named Amraphel [אַמְרָפֶל ], which some say is the legendary Hamurabbi. Hamurabbi is believed to mean "my kinsman heals." In Hebrew the closest we can get to this is "mother heals" which would make little sense since its obviously about a man. It's been suggested the name in Hebrew is roughly a combination of two words amr and araphel, amr means "say" a common word in the Scriptures, and a'raphel which means "darkness," therefore "sayer of darkness"

Jastrow seems to favor "obscure speech":

אִמְרָה f. (b. h.; אמר) speech. *Gen. R. s. 42 play on Amraphel, א׳ אפילה (quot. in Ar. s. v. אספרון) obscure speech (ed. שהיתה אֲמִירָתוֹ אפ׳).—Pl. אֲמָרוֹת, constr. אִמְרוֹת. Pesik. Parah, p. 30ᵇ (promises); Tanḥ. Ḥukk. 4. Pesik. R. s. 14.

The Jewish commentator Rashi claims it refers to Nimrod, basing it Tractate Eruvin. appealing to a legendary text:

Amraphel: This is Nimrod, who said (אָמַר) to Abram, “Fall (פּוֹל) into the fiery furnace.” (Gen. Rabbah) [from Mid. Tan., Lech Lecha 6; Er. 53a, Targum Jonathan]

The full text from the talmud is:

Rav and Shmuel both identified Amraphel with Nimrod. However, one said: Nimrod was his name. And why was his name called Amraphel? It is a contraction of two Hebrew words: As he said [amar] the command and cast [hippil] our father Abraham into the fiery furnace, when Abraham rebelled against and challenged his proclaimed divinity. And one said: Amraphel was his name. And why was his name called Nimrod? Because he caused the entire world to rebel [himrid] against God during his reign. --Eruvin 53a

Needless to say, RaShI's claim seems absurd, Nimrod was king chapters prior in Genesis 11.
For אמר amr meaning "say" amar and a'raphel עֲרָפֶל:

Then said Solomon, The LORD hath said [אָמַר] that he would dwell in the thick darkness [בָּעֲרָפֶל].--2 Chronicles 6:1

אָז, אָמַר שְׁלֹמֹה:  יְהוָה אָמַר, לִשְׁכּוֹן בָּעֲרָפֶל.

The only fault with עֲרָפֶל being a clear fit is the leading ayin עֲ in the word, but the ayin can function as a sort of sudden stop, similar to the schwa with the m of in am'raphel which itself can be like a stop, or a brief e sound.. 

The closest to the word heal רֹפֵא we can get is raphe as Jeremiah 8:22 where the word is translated "physician" actually literally saying "healer"

 [Is there] no balm in Gilead; [is there] no physician [רֹפֵא rophe] there? why then is not the health of the daughter of my people recovered?--Jeremiah 8:22

 הַצֳּרִי אֵין בְּגִלְעָד, אִם-רֹפֵא אֵין שָׁם:  כִּי, מַדּוּעַ לֹא עָלְתָה, אֲרֻכַת, בַּת-עַמִּי.  

or רְפָא r'fa,

And Moses cried unto the LORD, saying: 'Heal [רְפָא r'fa] her now, O God, I beseech Thee.'  

וַיִּצְעַק מֹשֶׁה, אֶל-יְהוָה לֵאמֹר:  אֵל, נָא רְפָא נָא לָהּ

The only way the ending lammed, the L in Amraphal I might explain is maybe there is a missing aleph before the lammed making it the word "el." In the Hebrew Bible sometimes shortened versions of words or names are used, its actually pretty common. Since, as I mentioned in Genesis 14:2 tzoar is spelled more than one ways, as other names in the Hebrew Bible, the word Arab is likewise, sometimes the longer way, other times the short way. If the long form is אמרפאל then it might mean speak healing el. Where el can mean God, or the pagan god El, or el can simply refer to someone powerful as David's commandos are called el.  I have not been able to find this spelling in the Masoretic text of the Hebrew Bible, the Peshitta Aramaic text, the Onkelos targum, Targum Jonathan, or even the Samaritan Torah. The only match I found is this book of Rashi which has other obvious mistakes like misspelling Shinar.

It's also interesting, the Amorites in Hebrew is spelled like the beginning of Amaraphel

And the Jebusite, and the Amorite [הָאֱמֹרִי ha'ameroi], and the Girgasite,--Genesis 10:16

וְאֶת-הַיְבוּסִי, וְאֶת-הָאֱמֹרִי, וְאֵת, הַגִּרְגָּשִׁי.

The Amorites worshipped the god "Amurru":

In Sumerian they were known as the Martu or the Tidnum (in the Ur III Period), in Akkadian by the name of Amurru, and in Egypt as Amar, all of which mean 'westerners' or 'those of the west', as does the Hebrew name Amorite. They worshipped their own pantheon of gods with a chief deity named Amurru (also known as Belu Sadi - 'Lord of the Mountains' whose wife, Belit-Seri was 'Lady of the Desert'), which also became a designation for the people as the Akkadians also referred to them as 'the people of Amurru' and to the region of Syria as 'Amurru'. --Amorite, Ancient Encyclopedia

Note the title of the deity "Lord of the Mountains" resembles the name YHVH identifies himself to Abraham: "El shaddai" (Genesis 17:1) which is sometimes interpreted "God of the mountain." The Hebrew equal to Belu or Lord is Baal, a name purposefully avoided in the Hebrew Bible, which means lord or husband, the Bible selects El, a synonym at times for Baal. 

The word Amor means "west" in Akkadian. I cannot be certain if the name of Hammurabi can mean "Ammuru heals" since this would seem to reconcile Akkadian and Hebrew if it did. The name "hammurabili" (Hammurrabi is my god) might explain the final lammed at the end of the name Amraphel. Some suggest Hammurabi-ilu, 'Hammurabi is god.'

Shinar שִׁנְעָר
The meaning of Shinar שִׁנְעָר is likely a corruption of the word Sumer. Daniel 1 seems to identify with (or at least part) of Babylon (the country, not the city):

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god. --Daniel 1:1-2

The ruins of the City of Babylon are located in modern central Iraq just south of Baghdad, near the banks of an eastern branch of the Euphrates river. It is between the Tigris and Euphrates. Some from this claim it means "two rivers" but the Hebrew word two "sheni" has a yod at the end, which even if we omit this, the word river is nahar which has no ayin and has a hah.

According to Jastrow, who quotes rabbinical understanding explains עָר means "stir up" "rouse" or "hater":

Jastrow states:

עָר m. (b. h.; עוּר or עָרַר) [stirring up,] hater. Gen. R. s. 37; Y. Ber. IV, 7ᵇ bot. שׁנ̇ע̇ר̇ ש̇ונ̇א וע̇ר̇ וכ׳ Babylonia is called Shinar, because she reared an enemy and hater of the Lord (Nebuchadnezzar); Yalk. Gen. 62 (not וצר); Lam. R. introd. (R. Josh. 2).—[Midr. Till. to Ps. CII, 18 שהיה ער, ed. Bub., v. עַרְעָר.] 

The word 'ar ער is found a few times in the Hebrew Bible. Much of the time it refers to the Er who was evil and God Himself killed. As we see here

And Er [עֵר 'er], Judah's firstborn, was evil [רַע r'a] in the sight of the LORD; and the LORD slew him.--Genesis 38:7

וַיְהִי, עֵר בְּכוֹר יְהוּדָה--רַע, בְּעֵינֵי יְהוָה; וַיְמִתֵהוּ, יְהוָה 

As is sometimes noted, the reverse spelling of Er's name can spell the Hebrew word for evil R'a. This phenomenon also happens with Noah's name which means relief, but spelled in reverse means grace. 

The spelling is also the name of a city 'Ar. 

And the slope of the valleys that inclineth toward the seat of Ar [עָר ar], and leaneth upon the border of Moab.--Numbers 21:15

 וְאֶשֶׁד, הַנְּחָלִים, אֲשֶׁר נָטָה, לְשֶׁבֶת עָר; וְנִשְׁעַן, לִגְבוּל מוֹאָב.

If this is really relevant, I do not know.

For one instance where it means closer to what Jastow says, stirring up/wake up (from sleep):

I sleep, but my heart waketh [עֵר 'er]; Hark! my beloved knocketh: 'Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, my locks with the drops of the night.'

 אֲנִי יְשֵׁנָה, וְלִבִּי עֵר; קוֹל דּוֹדִי דוֹפֵק, פִּתְחִי-לִי אֲחֹתִי רַעְיָתִי יוֹנָתִי תַמָּתִי--שֶׁרֹּאשִׁי נִמְלָא-טָל, קְוֻצּוֹתַי רְסִיסֵי לָיְלָה.

Here it is said 'er not 'ar, but the spelling is the same since Biblical Hebrew lacks the diacritics.

The word hate itself, as mentioned before can be found in.

And Joseph dreamed a dream, and he told it to his brethren; and they hated [שְׂנֹא s'no] him yet the more.--Genesis 37:5

וַיַּחֲלֹם יוֹסֵף חֲלוֹם, וַיַּגֵּד לְאֶחָיו; וַיּוֹסִפוּ עוֹד, שְׂנֹא אֹתוֹ.  

Interesting, the word can also spell sleep:

[It is] vain for you to rise up early, to sit up late, to eat the bread of sorrows: [for] so he giveth his beloved sleep [שֵׁנָא shena].

 שָׁוְא לָכֶם מַשְׁכִּימֵי קוּם,    מְאַחֲרֵי-שֶׁבֶת--
אֹכְלֵי,    לֶחֶם הָעֲצָבִים;
כֵּן יִתֵּן לִידִידוֹ    שֵׁנָא.

If this is what the Shina in Shinar means, then it means sleep-waking, maybe like day dream? Or it means like Jastrow's awaken to hatred.

Interesting, also, the nar in Shinar can mean refer to a youth in general, or young man, as in:

These [are] the generations of Jacob. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and the lad [נַעַר na'ar] [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.--Genesis 37:2

אֵלֶּה תֹּלְדוֹת יַעֲקֹב, יוֹסֵף בֶּן-שְׁבַע-עֶשְׂרֵה שָׁנָה הָיָה רֹעֶה אֶת-אֶחָיו בַּצֹּאן, וְהוּא נַעַר אֶת-בְּנֵי בִלְהָה וְאֶת-בְּנֵי זִלְפָּה, נְשֵׁי אָבִיו; וַיָּבֵא יוֹסֵף אֶת-דִּבָּתָם רָעָה, אֶל-אֲבִיהֶם.

 Perhaps "hater of youth" after all the did kill their own babies, naar tends to refer more to a preteen.

Again, its likely a corruption of Sumer.

Arioch/Ariyok אַרְיוֹךְ 

The next name we see is Arioch/Ariyok [אַרְיוֹךְ] which seems which some claim means "fierce lion", others "tall" or "venerable."  The name Ariyok appears 7 times in 6 verses, 2 of which are Genesis 14, the rest are found in Daniel 2:14-25 (and another time in Greek in Judith 1:6). The spelling is used elsewhere in the Old Testament. The name might correspond to the Akkadian king of Larsa (probably Elasar) conquered by Hamurrabi, Rim-Sin whose Semitic name was Eri-Aku, which sounds like Ariyok. Rim-Sin was subject to Hammurabi until he refused to support him in a war with Elam, when Hammurabi destroyed the city in revenge.

Gensenius states:

אַרְיֹוךְ [Arioch], Assyriaco-Chaldaic pr.n--- of a king of the land of Ellasar, Gen. 14:1,9; compare Judith 1:6–(2) of the captain of the royal guard in the court of Babylon, Dan. 2: 14. Properly lion-like man , from אַרְי and the syllable tl/lj with which adjectives end in Persic ا ک , with which adjective end in Persic. ["Sanser. Arjaka, to be reverenced. Bohlen." Ges. add.]

The Jerusalem targum states:

Ariok, (so called) because he was (arik) tall among the giants--Jerusalem Targum (aka Targum pseudo-Jonathan) Genesis 14:1

This too seems like a big guess. In the Aramaic portion of Ezra 4:14 where it means "proper." Ezekiel does use a similar word to mean "long"

and say: Thus saith the Lord GOD: A great eagle with great wings and long [אֶרֶךְ erek] pinions, full of feathers, which had divers colours, came unto Lebanon, and took the top of the cedar; --Ezekiel 17:3

וְאָמַרְתָּ כֹּה-אָמַר אֲדֹנָי יְהוִה, הַנֶּשֶׁר הַגָּדוֹל גְּדוֹל הַכְּנָפַיִם אֶרֶךְ הָאֵבֶר, מָלֵא הַנּוֹצָה, אֲשֶׁר-לוֹ הָרִקְמָה--בָּא אֶל-הַלְּבָנוֹן, וַיִּקַּח אֶת-צַמֶּרֶת הָאָרֶז.

Most of the cases where ארך is used it means "slow" or "length"

Though, likely a coincidence, the name used later in scripture might not be related to the king or culture of Genesis 14:1 unless we assume the name is Hebrew.

For the later usage of the name Arioch Jewish Encyclopedia says it is derived from the Persian word arjak which some say means "ruler" 

It may be mentioned that the amora Samuel is often called by the name of Arioch (Shab. 53a, and elsewhere), which, however, is derived from the Old Persian arjak ("ruler").--"Arioch" Jewish Encyclopedia 

but others "venerable." The word ارجك‎ arjak is the name of an Iranian small town. When the suffix ك is removed it is ارج which means "value" in modern Farsi. Google translate, if it is to be believed, adds "supereminence" as a meaning, though sources say its only part of the word for it. This modern dictionary says 

ارج 

 cubit  ارج (واحد اندازه گیری قدیمی)

esteem,grade,order,rank,station,stature,status,values,worth

swan

worth, esteem

Jastrow states the same name probably refers to Nebuzraddan much later (1,000+ years later) in scripture and might mean "judge" in Farsi:

אַרְיוֹךְ pr. n. m. (Gen. XIV, 1) Aryokh, homiletic surname of Nebuzraddan. Lam. R. to V, 5 (allusion to ארי). —2) (cmp. Dan. II, 14) Aryokh, a title of Samuel, the contemporary of Rab. Sabb. 53ᵃ. Kidd. 39ᵃ. Men. 38ᵇ. Ḥull. 76ᵇ (prob. a Persian adaptation for judge).

He refers to Lamentation Rabbah also called Eichah Rabbah

אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי נְבוּזַרְאֲדָן הוּא אַרְיוֹךְ, וְלָמָּה נִקְרָא שְׁמוֹ אַרְיוֹךְ שֶׁהָיָה נוֹהֵם עַל הַשִּׁבְיָה כְּאַרְיֵה, עַד שֶׁהִגִּיעוּ לִפְרָת, כֵּיוָן שֶׁהִגִּיעוּ לִפְרָת אֲמַר לְהוֹן לְחַיָּלוּתָא שַׁבְקִינוּן דְּנִיחוּן, דִּי מִן כַּדּוּן לֵית אֱלָהֲהוֹן חוֹזֵר עֲלֵיהוֹן, הֲדָא הוּא דִכְתִיב (תהלים קלז, א): עַל נַהֲרוֹת בָּבֶל שָׁם יָשַׁבְנוּ גַּם בָּכִינוּ, עַד לְשָׁם לֹא יָשַׁבְנוּ.

Rabbi Yehoshua ben Levi said: Nevuzaradan is Arioch. Why was his name Arioch? Because he would roar at the captives like a lion, until they arrived at the Euphrates. When they reached the Euphrates, he said to the soldiers: Let them rest now, for from this point on their god won't return to them. That is what is written, (Psalms 137:1) "By the rivers of Babylon, there we sat, we also cried." Until that point, we did not sit. --Lamentations Rabbah to V, 5

[Exact match of spelling]: אֲרַיָּוֶךְ arayavek mean "I will water/soak you"

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee [אֲרַיָּוֶךְ arayavek]with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.--Isaiah 16:9

עַל-כֵּן אֶבְכֶּה בִּבְכִי יַעְזֵר, גֶּפֶן שִׂבְמָה, אֲרַיָּוֶךְ דִּמְעָתִי, חֶשְׁבּוֹן וְאֶלְעָלֵה:  כִּי עַל-קֵיצֵךְ וְעַל-קְצִירֵךְ, הֵידָד נָפָל. 

Perhaps that name has something to do with a river, otherwise, I am clueless if the name means this. Though it seems to be a real Babylonian name since it appears in Daniel 2 for a man there. But this seems unlikely to be the meaning of the name at all.

[Partial match]: The first 3 letters in Ariyok, Ari means lion (which Lamentation Rabbah claims) as in:

The slothful [man] says, [There is] a lion [אֲרִי ari] without, I shall be slain in the streets.--Proverbs 22:13 

 אָמַר עָצֵל, אֲרִי בַחוּץ;    בְּתוֹךְ רְחֹבוֹת, אֵרָצֵחַ

Most seem to agree the name refers to a lion, but explaining the rest of the letters has been debated. So for now, this name seems inconclusive.

Ellasar אֶלָּסָר 

Moving on, Arioch was king of אֶלָּסָר Ellasar, which might be a transposition of the letters of Larsa a Sumerian city in southern Iraq. Which, again would fit the idea that these are places in Mesopotamia/Sumeria region. And, as mentioned above a man named Eri-aku was king of Larsa, resembling the name Ariok.

The spelling Ellasar in Hebrew has the word El which can mean God or mighty one. The word sar can mean "he withdraws" or "departed" or "heavy" or "sullen."

The targum Jerusalem changes the name to Thalasar, but other versions say different. The change seems unwarranted and in my opinion is not worth quoting.

Chedorlaomer [כְּדָרְלָעֹמֶר ] king of Elam [עֵילָם], and Tidal [וְתִדְעָל] king of Goiim [גּוֹיִם],



Concerning the land of Elam עֵילָם properly transliterated as 'éylam, in Hebrew the spelling is the same as Shem's first son as mentioned in the Table of Nations in Genesis 10:

The children of Shem; Elam [עֵילָם], and Asshur, and Arphaxad, and Lud, and Aram.--Genesis 10:22

Elam is presently located in southern Iran, also known as Khuzestan Province. This is next to southern Iraq and the other ancient city named Ur there, which some suspect is Abraham's home despite not being "beyond the River."

Genesis Rabbah provides explanations for the names that are largely absurd and a massive stretch:

“It was in the days of Amrafel” – he was called by three names: Kush, Nimrod, and Amrafel. Kush – because he was literally a Kushite. Nimrod – because he brought about a rebellion [mered] in the world. Amrafel – because his statements [imrato] were darkness [afela]. [In addition,] it is because he defied [amrei] and ridiculed [aflei] the world, and because he defied and ridiculed Abraham, because he said [amar] that he should be cast down into the fiery furnace.

“Aryokh king of Elasar” – Rabbi Yosei of Milḥaya said: There we learned: The isar coin was named for Elasar. 

“Kedorlaomer king of Eilam, and Tidal king of Goyim” – Rabbi Levi said: There is a place there in Rome that is called this [Goyim]. They took one person and made him king over themselves. Rabbi Yoḥanan said: Tidal was his name. 

Another matter: “It was in the days of Amrafel king of Shinar” – this refers to Babylon; 

“Aryokh king of Elasar” – this refers to Greece; “Kedorlaomer king of Eilam” – this refers to Media; “and Tidal king of Goyim” – this refers to the kingdom of Edom, which recruits conscripts from all the nations of the world.--Genesis Rabbah 42

In the case of Tidal, Rashi in his commentary on Genesis 14 quotes Genesis Rabbah, apparently lacking any better explanation took anything. 

(to be continued)