Catechism and Muslims salvation

I have heard many anti-Catholics say that the Catechism says "Muslims are saved!" Then they "prove" it with this CCC quote

841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."

I always wonder how this says Muslims are saved! All it does say is that the "plan of salvation" includes the Muslims. That just means God wants to save Muslims too, in fact God wants EVERYONE to be saved. The only people that should object to this are Calvinists because of their limited atonement doctrine.  This does NOT mean Muslims are saved or will be saved, it just means God WANTS everyone to be saved, the issue of Muslims actually being saved is not the issue of this paragraph at all.

The Catechism shortly after this paragraph states God wills all men be saved:

Missionary motivation. It is from God's love for all men that the Church in every age receives both the obligation and the vigor of her missionary dynamism, "for the love of Christ urges us on."³⁴³ Indeed, God "desires all men to be saved and to come to the knowledge of the truth";³⁴⁴ that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God's universal plan of salvation, the Church must be missionary. --Catechism of the Catholic Church 851

Notice the term "plan of salvation" is used here for EVERYONE too? Does this mean everyone is saved? Certainly not, otherwise evangelism is pointless. The only ones I can imagine that would object to the term "plan of salvation" would be Calvinists who believe God only wants a few people saved.

Baptism's Role

The Catholic Church since ancient times taught the doctrine that baptism is the sacrament that results in a believer's regeneration (being born again). Many Protestants reject the historical and Biblical doctrine that Baptism regenerates a believer in Christ and saves them. Some Protestants called hyper-dispensationalists even deny that using water in baptism is for today! Many Protestants treat baptism as a purely symbolic ritual. Ironically, they are the same people that reject calling Christianity a 'religion' because they believe Christianity is not a religion of rituals, despite the fact baptism and Communion are rituals Christ instituted.

There are a few Protestants groups that still recognize the value of baptism and hold that it does in fact regenerate, they include, but are not necessarily limited to: Anglicans, Lutherans, Methodists and some Pentecostals.

Before responding to the Protestants that believe baptism does not save, I will post several Scriptures showing the importance and value of baptism.

Whoever believes and is baptized will be saved; whoever does not believe will be condemned.--Mark 16:16

This verse clearly links baptism with the word "saved." However, in my experience Protestants will have 2 possible rebuttals to this: 1)the emphasis of Mark 16:16 is "belief," 2)this section is not part of the Bible.

To answer the first claim, to say the emphasis is 'belief' is just trying to ignore the fact baptism is even mentioned. This is more of a statement rather than a rebuttal. The fact is the sentence still reads "believers and is baptized will be saved." It does nothing to address the fact baptism is mentioned in connection to salvation.

The second claim is not very common since most Protestants still trust the KJV which includes this part of Mark 16. Once a Pentecostal minister told me this, then I later caught him quoting this same debated section of Scripture to lend support for speaking in tongues ie "speaking in new tongues" (Mark 16:!7). Even if, theoretically, this passage were an addition to Scripture, we do not rely solely on this passage to teach the importance of Baptism.

Now another verse that shows the role of baptism in salvation:

"Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit."-Acts 2:38

Peter here is making repentance and baptism necessary for the forgiveness of sins. This verse is also very straightforward in stating baptism's necessity for the forgiveness of sins. In my experience there have been a few rebuttals to this. One is the ridiculous claim that is saying sins are "remitted" in the sense of a disease, and they may come back somehow. Another rebuttal is that the word eis means they have forgiveness because they repented and because they have forgiveness they can be baptized. The third claim is a more modern and extreme claim by hyperdispensationalists who assert that this was only for that time, and now we have a "dry baptism," since it was intended for Jews.

In response to the first claim, the word remission is found in some older bibles like the KJV and DRB, however, even then the word remission typically means forgiveness, in the Greek the word remission is also used in Mark 3:29 for the forgiveness of the eternal sin, for more on this see the question and answer page on question Q7.

In response to the second claim, the word eis typically means "into" or "for." Their repentance and baptism causes their sins to be forgiven. The word is used about 1865 times in the New Testament, almost all the occurrences means "into" or "for."

In response to the third claim, Dispensationalism is false because Paul himself baptized people with water in Acts 19, 1 Corinthians 1, and Gentiles who were not proselytes to Judaism were explicitly baptized with water in Acts 10 by St Peter's order. There is no reason to believe they stopped or intended to cease water baptism. Also, the Christian baptism is not the same baptism as St John the Baptist since his followers had to be rebaptized with a Christian baptism in Acts 19.